Chapter 121: Law, Weapon Forging, and Soul

Chapter 121: Law, Weapon Forging, and Soul

Chapter 121: Law, Weapon Forging, and Soul (Subscription Request)

When Lu Chengfeng returned to the room, Luo Suyi had already woken up.

It seemed like I suddenly came to an unfamiliar environment, and without the familiar scent of the person beside me, even though I was very tired, I still woke up unconsciously.

When Lu Chengfeng came back, he saw her sitting alone on the bed with her knees hugged, her hair loose, looking at the door and windows from time to time, lonely and silent.

It was not until the moment Lu Chengfeng walked in that a smile appeared on her pretty face, "Husband, you are back?"

"Why did you wake up?" Lu Chengfeng walked forward quickly, took off his outer robe as he spoke, got on the bed neatly, held Luo Suyi in his arms, and then covered both of them with the thin quilt.

"The weather on the mountain is cold, and it's even colder at night on Yulong Mountain. If an ordinary person sleeps on the mountain for a night, they will freeze to death if they are not careful. You don't even cover yourself with a blanket, and you are wearing so thin. What if you catch a cold?"

The two of them snuggled together and felt warm instantly. Luo Suyi listened to his chatter and looked at her man with smiles in her eyes.

"Although I am not as talented as you, my husband, I am not that weak. During the time you were away from the sect, I practiced hard in seclusion and passed a crucial hurdle. I have already developed internal strength."

Lu Chengfeng was immediately surprised when he heard this, "Really?"

Luo Suyi put her face on his chest, hugged her man tightly with both hands, and murmured in a somewhat obsessed manner: "Of course it's true."

It is easy to get started with White Lotus Joy Zen but difficult to master it. It requires supreme concentration and perseverance to survive the calamity of the six desires and to refine a transparent and flawless white lotus pure body.

She is not tempted by her man. As long as her love is deep, she can easily overcome all kinds of disasters and remain unextinguished and burned in the fire of the six desires.

It’s just that all this comes easily, but in the end you have to pay it back.

Zhu Yuxian had also warned Luo Suyi about this, but she didn't care at all and didn't think too much or too far ahead about it.

In her heart, she was afraid that she would never be able to cultivate to the level that Zhu Yuxian described in her lifetime, so naturally she didn't care about the so-called consequences.

Lu Chengfeng hugged his lovely wife, but he no longer had the impulse and madness he had when they first met. The two of them just hugged each other tightly, as if their hearts were close to each other. They talked about what happened after they separated, and before they knew it, daybreak.

Lu Chengfeng originally wanted to accompany Luo Suyi to visit Yulong Mountain, see the scenery in the mountain, and then have a meal with Qiu Tong and Die'er, so that the whole family can get together and have some fun.

But he didn't expect that Du Mengyan would send someone to find him just after dawn.

He was so busy for the whole day that he was dizzy. Du Mengyan simply dumped all the miscellaneous things on him and then announced that she would go into seclusion.

Lu Chengfeng was helpless, but he had no choice but to take up the responsibility.

Although other disciples felt a little strange about Lu Chengfeng being the boss, with Du Mengyan's order and the support of Du Xiaoyue and Tan Xiong, even if some people gossiped about it in private, it didn't matter.

It was already dark when Lu Chengfeng finished taking inventory of all the supplies. Most of these things were books. They were not martial arts secrets, but explanations of martial arts secrets and studies of martial arts theories.

These things are the foundation of famous sects. The true disciples of the sect will be taught very solid martial arts theories and systems from an early age. When they have mastered the sword skills in the future, they can try to create their own martial arts.

Lu Chengfeng was originally very lacking in this aspect, but after he absorbed Zhao Changzhen's gift, his martial arts theory became much more solid. Later, after completely digesting Li Guan's gift, he basically made up for all his past deficiencies.

In addition to these annotations and classics, there is also a section on methods of alchemy and sword-making. There is a very complete and rigorous training system, which forms two all-encompassing secret volumes.

One of the sets, titled "The Divine and Wonderful Scriptures of the Five Qi Caves", contains a total of 1,236 volumes, which talk about the methods of refining elixirs and medicines.

The other set is called "A Thousand Forging Secrets of Water and Fire" and has a total of 748 volumes, which talk about the art of blacksmithing and swordmaking.

These two secret books and the related annotations filled five carts and piled up like a small mountain.

These things accounted for more than 80% of the things transported from the Yuncang Sword Sect.

In addition to these books and classics, the sect also sent three alchemists, three swordsmiths, and an elder to teach martial arts.

There are many things that cannot be learned directly by reading books. There are many secret codes and phrases that only experts can understand. When it comes to practice, there are even more martial arts requirements.

The fact that the sect sent these people over shows that they really have the idea of ​​opening up a branch, so they are bringing out the foundation of this thousand-year-old sect.

On the contrary, those precious elixirs, weapons, and martial arts secrets only took up one box.

After taking inventory, Lu Chengfeng couldn't help but be amazed. The generosity of the sect this time was really huge. The Hunyuan Five Elements Pills that he had obtained with great difficulty from Zhu Yuxian were placed in nine bottles in the box, and each bottle contained ten pills.

There are seven top-grade weapons second only to the divine weapons, namely the Jade Tiger Sword, the Green Dragon Sword, the Dragon Roar Sword, the Purple Light Sword, the Cloud Light Sword, the Moon Frost Sword, and the Tingchao Sword. In addition, the five great unique skills of the Five Peaks, "Yi Mu Tong Tian Sword Sutra", "Huang Long Qian Yuan Cang Jian Zhen Jue", "Xuan He Qian Ying Tong You Sword Jue", "Bai Hu Lying Bing Zhen Fa", and "Li Huo Shen Xiao Sword Sutra" were all inscribed with gold foil and compiled into five golden books, which were also sent over.

In addition to the Great Five Elements Extinction Divine Light Sword and other martial arts deduced by the ancestors of the sect, it can be said that the most core inheritance of the sect has been sent over.

Of course, the Yuncang Sword School has been passed down for thousands of years, and there have been many talented people in later generations who have found new ways, or have innovated and created other methods that are not inferior to the five great skills.

There are even more martial arts and related annotations, and it is impossible to transport them all out in a short time.

After Lu Chengfeng read all these things one by one, he really felt a sigh. Who could have thought that Yun Cang's thousand-year inheritance would be forced to this point.

However, he could not use these things casually. According to the instructions of the sect, Lu Chengfeng, Du Mengyan, Yun Mo, the elder who taught the sect from Huanglong Peak, sword-making master Li Jiuchong, and alchemy master Wen Lao, the five of them together formed the foundation and basic structure of the sect.

The opening and use of these things require the decision of five people to prevent someone from embezzling them and using them as personal property.

What Lu Chengfeng was most interested in was not the elixirs, swords, martial arts secrets and other resources, but the "Water and Fire Spirit Refining Art".

The birth of each celestial being means that there will be one more magical weapon in the world. After countless years of accumulation, there are actually quite a few magical weapons in the world, and most of them are hidden by various forces.

After Lu Chengfeng completely digested the gift from the Zhao family's ancestor, he was no longer as confused as before about how to break through to the level of a celestial being.

The so-called half-step to heaven means someone has mastered a volume of magical skills.

To put it in more detail, it means practicing a martial art to the twenty-eighth level.

But all the half-step celestial beings stopped here and did not cultivate the magic power to the twenty-eighth level of perfection, including the ancestor of the Zhao family, Zhu Yuxian and others.

A half-step celestial being has taken a crucial step, which is to integrate the laws of heaven and earth that he has comprehended from his magical skills with his spiritual will and transform them into the will of the law.

The true meaning of martial arts transforms into the meaning of Dharma, which is the beginning of the unity of man and nature.

After mastering the Dharma, one can mobilize the power of heaven and earth that is in harmony with the Dharma, thereby unleashing power far beyond that of ordinary mortals. Some people call it the characteristic of a celestial being.

But if one wants to achieve heavenly being, Dharma alone is not enough, one also needs an object to carry Dharma and connect heaven and earth.

This item must be in perfect harmony with one's own Dharma meaning, contain the principles of heaven and earth, and be able to communicate between heaven and earth. The requirements are extremely stringent.

This so-called carrier is the magic weapon, or the innate magic weapon.

The materials used for magic weapons are often special treasures that contain the laws of heaven and earth. They have been tempered through thousands of times and integrated with the master's essence, true energy and even the law.

Then, the half-step celestial being places his own Dharma will into this weapon, merges it with heaven and earth, and undergoes the baptism of heaven and earth. The weapon is intact, and the Dharma will is intact. From then on, it can be called his own destiny.

This is the second step of heaven and man, forging weapons.

What the Half-Step Heavenly Being needs to do next is to gradually get rid of the dependence on weapons. One day, there will be no need for weapons to carry them. The essence, energy and spirit will be condensed into one. Under the protection of the Dharma, it will bathe in the light of heaven, undergo baptism, and transform into the primordial spirit.

This is the third step of becoming a celestial being, the primordial spirit.

In this way, once the primordial spirit is formed, one can extend one's life by two decades. With the primordial spirit, one can comprehend the Way of Heaven and no longer be an ordinary person. One can be called a celestial being or a true person.

When one achieves the status of a celestial being, the weapon that carries the meaning of the law can also be baptized by the creation of heaven and earth, giving birth to divine patterns and becoming a divine weapon.

Therefore, if one can complete the three steps to becoming a celestial being, condensing the will of the law, forging magical weapons, and refining the primordial spirit one by one, one can achieve becoming a celestial being, and magical weapons will be born.

After Lu Chengfeng digested the gift from the ancestor of the Zhao family, he was not far from the first step of condensing the magic intent. The next step was to make plans in advance for the second step of forging a magic weapon.

Although there are also people who find skilled casters to complete the embryo of their own magical weapon for them, and then they nourish and polish it with their spirit to complete the last step.

But if you can cast it yourself, that would be great. After all, only you know exactly what kind of magic weapon you need and have a better grasp of the details.

The "Water and Fire Spirit Refining Art" that has been passed down in the Yuncang Sword Sect for thousands of years has been polished and improved by countless predecessors and sages, and has long been almost flawless. The predecessors in the sect have used it to forge more than one magical weapon.

The Xuan Yang Sword in Du Mengyan's hand was forged using this method. It was a divine weapon forged by the previous generation's abbot of Qingyun Peak, the master of Taoist Xuan Yang, but that celestial being has already passed away.

After Lu Chengfeng knew that a forging master had arrived in the sect, he couldn't help but start to have evil thoughts, "If I can get a gift from a forging master, then it will be easy to pass the weapon forging stage."

(End of this chapter)